इतिहासःItihasa
Ramayana · Sarga 3.6

Sarga 6

सर्गः 6

Sages seek Rama's protection from demons

Full sarga summary

Sages seek Rama's protection from demons -- Rama's assurance to sages

Summary: IIT Kanpur, Valmiki Ramayanam, via the Valmiki Ramayan Dataset (MIT).

Text
In this chapterSanskrit allTransliteration allEnglish allHindi allWord meanings allHinglish none yetMissing layers are left empty, never guessed.
6.1VR-3-6-1

शरभङ्गे दिवम् प्राप्ते मुनि संघाः समागताः । अभ्यगच्छन्त काकुत्स्थम् रामम् ज्वलित तेजसम् ॥

śarabhaṅge divam prāpte muni saṃghāḥ samāgatāḥ | abhyagacchanta kākutstham rāmam jvalita tejasam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
शरभङ्गेwhen Sarabhangaदिवम्heavenप्राप्तेattainedमुनिसङ्घा:all groups of sagesसमागताःcame togetherकाकुत्स्थम्to Ramaज्वलिततेजसम्shining like radiance of fireरामम्Ramaअभ्यगच्छन्तapproached.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWhen Sarabhanga attained the heaven, all the sages collected together and came to Rama whose radiance was like fire.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)शरभङ्ग मुनि के ब्रह्मलोक चले जाने पर प्रज्वलित तेज वाले ककुत्स्थवंशी श्रीरामचन्द्रजी के पास बहुत-से मुनियों के समुदाय पधारे

Hinglish
6.2VR-3-6-2

वैखानसा वालखिल्याः संप्रक्षाला मरीचिपाः । अश्म कुट्टाः च बहवः पत्र आहाराः च तापसाः ॥

vaikhānasā vālakhilyāḥ saṃprakṣālā marīcipāḥ | aśma kuṭṭāḥ ca bahavaḥ patra āhārāḥ ca tāpasāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वैखानसाःVaikhanasas (those born of the nails of Prajapati)वालखिल्याःValakhilyas (the sixty thousand sages born out of the hair of Brahma, they are the size of the thumb, they surround the chariot of the Sungod)सम्प्रक्षालाःthose who keep on washing their body frequentlyमरीचिपाःthose who drink the rays of Sun and Moonअश्मकुट्टाश्चAsmakuttas, (those who bruise their bodies with stones or those who pound the grain and make their own food)पत्राहाराःthose who live on leavesबहवःmanyतापसाश्चsagesदन्तोलूखलिनश्चैवthose who have teeth like mortarवायुभक्षाthose who live on airतथैवin a similar wayउन्मज्जकाःthose who perform penance standing in neckdeep waterपरेgreat menगात्रशय्याःthose who sleep on the skin of the tigerअशय्याःthose who do penance without bending any part of the bodyतथैवsimilarlyअभ्रवकाशकाःthose who live in the open in Sun and rainसलिलाहाराःthose who live on water onlyमुनयःsagesतथाlike thatवायुभक्षाःthose who live on airअपरेothersआकाशनिलयाश्चैवthose who carry on their penance under the open skyतथाsimilarlyस्थण्डिलशायिनःthose who sit and sleep on bare groundतथाsimilarlyव्रतोपवासिनःthose who observe vows and fastingsदान्ताःthose who are selfrestrainedआर्द्रपटवाससःthose who wear only wet clothes all the timeसजपाश्चthose who repeat the names of gods alwaysतपोनिष्ठाःthose who are steadfast in penanceतथाsimilarlyपञ्चतपोन्विताःthose who do penance amidst five blazing firesतापसाःasceticsशरभङ्गाश्रमेin the hermitage of Sarabhangaरामम्Ramaअभिजग्मुःapproachedसर्वेallब्राह्म्या श्रियाshining with radiance born of Brahmavidyaजुष्टाःendowedदृढयोगसमाहिताःthose who are steadfast and singleminded in the practice of yoga.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetVaikhanasas, Valakhilyas, sages who continuously wash their bodies, Marichakas Asmakuttas sages who live on leaves only, those who have teeth like mortar, Unmajjakas, those who use limbs as their bed, those who practise penance without using a bed, those who do penance in the open, unmindful of rain or Sun or wind, those who live on water only, those who penance under the open sky, those who carry on penance on high places like the mountaintop, those who recline on bare ground only, those who observe fast as a part of religious tradition, those selfrestrained men, those who mutter sacred mantras, those who constantly perform penance and those who stand under the blazing Sun in summer placing fire on four sides while performing penanceall these types of sages met Rama in the hermitage of Sarabhanga.

This translation covers verses 6.2–6.6 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)उनमें वैखानस’, वालखिल्य, सम्प्रक्षाल, मरीचिप, बहुसंख्यक अश्मकुट्ट’, पत्राहार, दन्तोलूखली’, उन्मज्जक, गात्रशय्य, अशय्य’, अनवकाशिक, सलिलाहार, वायुभक्ष१२, आकाशनिलय, स्थण्डिलशायी’५, ऊर्ध्ववासी, दान्त, आर्द्रपटवासा, सजप, तपोनिष्ठ° और पञ्चाग्निसेवी२१–इन सभी श्रेणियों के तपस्वी मुनि थे १.ऋषियों का एक समुदाय जो ब्रह्माजी के नख से उत्पन्न हुआ है। २.ब्रह्माजी के बाल (रोम) से प्रकट हुए महर्षियों का समूह ३.जो भोजन के बाद अपने बर्तन धो-पोंछकर रख देते हैं, दूसरे समय के लिये कुछ नहीं बचाते। ४.सूर्य अथवा चन्द्रमा की किरणों का पान करके रहने वाले। ५.कच्चे अन्न को पत्थर से कूटकर खाने वाले। ६.पत्तों का आहार करने वाले। ७. दाँतों से ही ऊखल का काम लेने वाले। ८. कण्ठतक पानी में डूबकर तपस्या करने वाले। ९.शरीर से ही शय्या का काम लेने वाले अर्थात् बिनाबिछौने के ही भुजा पर सिर रखकर सोने वाले। १०. शय्या के साधनों से रहित। ११. निरन्तर सत्कर्म में लगे रहने के कारण कभी अवकाश न पाने वाले। १२. जल पीकर रहने वाले। १३. हवा पीकर जीवननिर्वाह करने वाले। १४. खुले मैदान में रहने वाले। १५. वेदी पर सोने वाले। १६. पर्वत शिखर आदि ऊँचे स्थानों में निवास करने वाले। १७. मन और इन्द्रियों को वश में रखने वाले। १८. सदा भीगे कपड़े पहनने वाले। १९. निरन्तर जप करने वाले। २०. तपस्या अथवा परमात्मतत्त्व के विचार में स्थित रहने वाले। २१. गर्मी के मौसम में ऊपर से सूर्य का और चारों ओर से अग्नि का ताप सहन करने वाले

This Hindi translation covers verses 6.2–6.5 together.

Hinglish
6.3VR-3-6-3

दन्त उलूखलिनः च एव तथा एव उन्मज्जकाः परे । गात्र शय्या अशय्याः च तथा एव अनवकाशिकाः ॥

danta ulūkhalinaḥ ca eva tathā eva unmajjakāḥ pare | gātra śayyā aśayyāḥ ca tathā eva anavakāśikāḥ ||

HinglishWord meanings are shown with verse 6.2English is translated together with verse 6.2Hindi is translated together with verse 6.2
6.4VR-3-6-4

मुनयः सलिल आहारा वायु भक्षाः तथा अपरे । आकाश निलयाः च एव तथा स्थण्डिल शायिनः ॥

munayaḥ salila āhārā vāyu bhakṣāḥ tathā apare | ākāśa nilayāḥ ca eva tathā sthaṇḍila śāyinaḥ ||

HinglishWord meanings are shown with verse 6.2English is translated together with verse 6.2Hindi is translated together with verse 6.2
6.5VR-3-6-5

तथा ऊर्थ्व वासिनः दान्ताः तथा आर्द्र पट वाससः । स जपाः च तपो नित्याः तथा पंच तपोऽन्विताः ॥

tathā ūrthva vāsinaḥ dāntāḥ tathā ārdra paṭa vāsasaḥ | sa japāḥ ca tapo nityāḥ tathā paṃca tapo'nvitāḥ ||

HinglishWord meanings are shown with verse 6.2English is translated together with verse 6.2Hindi is translated together with verse 6.2
6.6VR-3-6-6

सर्वे ब्राह्म्या श्रिया ज्युक्ता दृढ योग समाहिताः । शरभंग आश्रमे रामम् अभिजग्मुः च तापसाः ॥

sarve brāhmyā śriyā jyuktā dṛḍha yoga samāhitāḥ | śarabhaṃga āśrame rāmam abhijagmuḥ ca tāpasāḥ ||

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)वे सभी तपस्वी ब्रह्मतेज से सम्पन्न थे और सुदृढ़ योग के अभ्यास से उन सबका चित्त एकाग्र हो गया था। वे सब-के-सब शरभङ्ग मुनि के आश्रम पर श्रीरामचन्द्रजी के समीप आये

HinglishWord meanings are shown with verse 6.2English is translated together with verse 6.2
6.7VR-3-6-7

अभिगम्य च धर्मज्ञा रामम् धर्म भृताम् वरम् । ऊचुः परम धर्मज्ञम् ऋषि संघाः समागताः ॥

abhigamya ca dharmajñā rāmam dharma bhṛtām varam | ūcuḥ parama dharmajñam ṛṣi saṃghāḥ samāgatāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मज्ञाःknowers of dharmaसमागताःall of them who reached thereऋषिसङ्घाःgroups of sagesधर्मभृताम्among upholders of righteousnessवरम्foremostपरमधर्मज्ञम्supreme knower of dharmaरामम्Ramaअभिगम्यhaving reachedऊचुःsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetAll groups of sages, who knew dharma, and were upholders of righteousness reached Rama, the supreme knower of dharma, and said:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)धर्मात्माओं में श्रेष्ठ परम धर्मज्ञ श्रीरामचन्द्रजी के पास आकर वे धर्म के ज्ञाता समागत ऋषिसमुदाय उनसे बोले-

Hinglish
6.8VR-3-6-8

त्वम् इक्ष्वाकु कुलस्य अस्य पृथिव्याः च महारथः । प्रधानः च अपि नाथः च देवानाम् मघवान् इव ॥

tvam ikṣvāku kulasya asya pṛthivyāḥ ca mahārathaḥ | pradhānaḥ ca api nāthaḥ ca devānām maghavān iva ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महारथO great charioteerत्वम्youअस्यof thisइक्ष्वाकुकुलस्यof the line of the Ikshvakusपृथिव्याश्चof this earthदेवानाम्of godsमघवानिवlike Indraप्रधानश्चchief alsoनाथश्चlord as well
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO great charioteer you are the lord of the Ikshvaku race and of the world just like Indra, chief among the gods.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘रघुनन्दन! आप इस इक्ष्वाकुवंश के साथ ही समस्त भूमण्डल के भी स्वामी, संरक्षक एवं प्रधान महारथी वीर हैं। जैसे इन्द्र देवताओं के रक्षक हैं, उसी प्रकार आप मनुष्यलोक की रक्षा करनेवाले हैं

Hinglish
6.9VR-3-6-9

विश्रुतः त्रिषु लोकेषु यशसा विक्रमेण च । पितृ व्रतत्वम् सत्यम् च त्वयि धर्मः च पुष्कलः ॥

viśrutaḥ triṣu lokeṣu yaśasā vikrameṇa ca | pitṛ vratatvam satyam ca tvayi dharmaḥ ca puṣkalaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
त्रिषुamong the threeलोकेषुin worldsयशसाby renownविक्रमेण च विश्रुतःfamous in valourत्वयिin youपितृभक्तिः चdevotion to fatherसत्यं चthe truth alsoपुष्कलः धर्मश्चas well as righteousness.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou are renowned in the three worlds for your valour, for your devotion to father, and in you lies enough evidence of your adherence to truth and righteousness.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आप अपने यश और पराक्रम से तीनों लोकों में विख्यात हैं। आपमें पिता की आज्ञा के पालन का व्रत, सत्य भाषण तथा सम्पूर्ण धर्म विद्यमान हैं

Hinglish
6.10VR-3-6-10

त्वाम् आसाद्य महात्मानम् धर्मज्ञम् धर्म वत्सलम् । अर्थित्वात् नाथ वक्ष्यामः तत् च नः क्षन्तुम् अर्हसि ॥

tvām āsādya mahātmānam dharmajñam dharma vatsalam | arthitvāt nātha vakṣyāmaḥ tat ca naḥ kṣantum arhasi ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
महात्मानम्great soulधर्मज्ञम्knower of dharmaधर्मवत्सलम्one who loves dharmaत्वाम्youअर्थित्वात्being the needy onesआसाद्यhaving come to youवक्ष्यामःwe speakनाथO lordनःfor usतत्thatक्षन्तुम्to excuseअर्हसिshould.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO lord, do excuse us. We sought your help to fulfil our needs since you are at hand. You are a great soul, knower and lover of dharma.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘नाथ! आप महात्मा, धर्मज्ञ और धर्मवत्सल हैं। हम आपके पास प्रार्थी होकर आये हैं; इसीलिये ये स्वार्थ की बात निवेदन करना चाहते हैं। आपको इसके लिये हमें क्षमा करना चाहिये

Hinglish
6.11VR-3-6-11

अधार्मः सुमहान् नाथ भवेत् तस्य तु भूपतेः । यो हरेत् बलि षड् भागम् न च रक्षति पुत्रवत् ॥

adhārmaḥ sumahān nātha bhavet tasya tu bhūpateḥ | yo haret bali ṣaḍ bhāgam na ca rakṣati putravat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तात(नाथ) O Lordयःwhoeverबलिषङ्भागम्sixth portion of wealth as taxहरेत्will takeपुत्रवत्like childrenन च रक्षतिdoes not protectतस्यhisमहीपतेःking'sसुमहान्very greatअधर्मःact of injusticeभवेत्will become.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Lord, a king who collect one sixth of the produce as tax and yet does not protect his subjects like his children commits an act of grave injustice.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘स्वामिन् ! जो राजा प्रजा से उसकी आयका छठा भाग करके रूप में ले ले और पुत्र की भाँति प्रजा की रक्षा न करे, उसे महान् अधर्म का भागी होना पड़ता है

Hinglish
6.12VR-3-6-12

युंजानः स्वान् इव प्राणान् प्राणैः इष्टान् सुतान् इव । नित्य युक्तः सदा रक्षन् सर्वान् विषय वासिनः ॥

yuṃjānaḥ svān iva prāṇān prāṇaiḥ iṣṭān sutān iva | nitya yuktaḥ sadā rakṣan sarvān viṣaya vāsinaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
सर्वान्allविषयवासिनःresidents of his countryप्राणैःmore than livesइष्टान्dear onesसुतानिवlike his sonsस्वान्his ownप्राणान्lifeयञ्जानः इवtaking careनित्ययुक्तःalways in rightful mannerसदाalwaysरक्षन्while protectingसःheशाश्वतीम्foreverबहुवार्षिकीम्extending over long yearsकीर्तिम्fameप्राप्नोतिwill acquireब्रह्मणःBrahmanस्थानम्placeअसाद्यafter reachingतत्र चापिthere alsoमहीयतेwill be excelling.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, whoever protects the inhabitants of his kingdom at all times like his own son who he loves more than his own life will attain the world of Brahma and remain there for long years and will achieve prosperity thereafter.

This translation covers verses 6.12–6.13 together.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! जो भूपाल प्रजा की रक्षा के कार्य में संलग्न हो अपने राज्य में निवास करने वाले सब लोगों को प्राणों के समान अथवा प्राणों से भी अधिक प्रिय पुत्रों के समान समझकर सदा सावधानी के साथ उनकी रक्षा करता है, वह बहुत वर्षों तक स्थिर रहने वाली अक्षय कीर्ति पाता है और अन्त में ब्रह्मलोक में जाकर वहाँ भी विशेष सम्मान का भागी होता है

This Hindi translation covers verses 6.12–6.13 together.

Hinglish
6.13VR-3-6-13

प्राप्नोति शाश्वतीम् राम कीर्तिम् स बहु वार्षिकीम् । ब्रह्मणः स्थानम् आसाद्य तत्र च अपि महीयते ॥

prāpnoti śāśvatīm rāma kīrtim sa bahu vārṣikīm | brahmaṇaḥ sthānam āsādya tatra ca api mahīyate ||

HinglishWord meanings are shown with verse 6.12English is translated together with verse 6.12Hindi is translated together with verse 6.12
6.14VR-3-6-14

यत् करोति परम् धर्मम् मुनिः मूल फल अशनः । तत्र राज्ञः चतुर् भागः प्रजा धर्मेण रक्षतः ॥

yat karoti param dharmam muniḥ mūla phala aśanaḥ | tatra rājñaḥ catur bhāgaḥ prajā dharmeṇa rakṣataḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
मुनिःsageयत्whateverपरम्supremeधर्मम्meritकरोतिearnsतत्रthereचतुर्भागःfourth portionप्रजाःpeopleधर्मेणrighteouslyरक्षितःfor him who protects.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetOne fourth of the supreme merit a sage earns by living on fruits and roots, accrues to the king through which the people are protected righteously.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राजा के राज्य में मुनि फल-मूलका आहार करके जिस उत्तम धर्म का अनुष्ठान करता है, उसका चौथा भाग धर्म के अनुसार प्रजा की रक्षा करने वाले उस राजा को प्राप्त हो जाता है

Hinglish
6.15VR-3-6-15

सो अयम् ब्राह्मण भूयिष्ठो वानप्रस्थ गणो महान् । त्वम् नाथो अनाथवत् राम राक्षसैः हन्यते भृशम् ॥

so ayam brāhmaṇa bhūyiṣṭho vānaprastha gaṇo mahān | tvam nātho anāthavat rāma rākṣasaiḥ hanyate bhṛśam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
रामO Ramaत्वन्नाथःwith you as their lordब्राह्मण भूयिष्ठःmostly brahminsमहान्greatसः अयम्that weवानप्रस्थगणःgroup of sages leading the vanaprastha stage of lifeअनाथवत्like orphansराक्षसैःby the demonsभृशम्in large numbersवध्यतेbeing slain.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama we are a group of great sages, mostly brahmins, leading a vanaprastha life. Yet with a protector like you, we are slaughtered in large numbers like orphans.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘श्रीराम! इस वन में रहने वाला वानप्रस्थ महात्माओं का यह महान् समुदाय, जिसमें ब्राह्मणों की ही संख्या अधिक है तथा जिसके रक्षक आप ही हैं, राक्षसों के द्वारा अनाथ की तरह मारा जा रहा है इस मुनि-समुदायका बहुत अधिक मात्रा में संहार हो रहा है

Hinglish
6.16VR-3-6-16

एहि पश्य शरीराणि मुनीनाम् भावित आत्मनाम् । हतानाम् राक्षसैः घोरैः बहूनाम् बहुधा वने ॥

ehi paśya śarīrāṇi munīnām bhāvita ātmanām | hatānām rākṣasaiḥ ghoraiḥ bahūnām bahudhā vane ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एहिcome onवनेin the forestघोरैfierceराक्षसैःby demonsबहुधाin manyहतानाम्killedभावितात्मनाम्those who have perceived the Supreme spiritबहूनाम्of manyमुनीनाम्of sagesशरीराणिthe bodiesपश्यsee.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetCome and see the bodies of ascetics, who had perceived the Supreme Spirit, killed in large numbers in the forest by the fierce demons.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आइये, देखिये, ये भयंकर राक्षसों द्वारा बारम्बार अनेक प्रकार से मारे गये बहुसंख्यक पवित्रात्मा मुनियों के शरीर (शव या कंकाल) दिखायी देते हैं

Hinglish
6.17VR-3-6-17

पंपा नदी निवासानाम् अनुमन्दाकिनीम् अपि । चित्रकूट आलयानाम् च क्रियते कदनम् महत् ॥

paṃpā nadī nivāsānām anumandākinīm api | citrakūṭa ālayānām ca kriyate kadanam mahat ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
पम्पानदीनिवासानाम्of residents on the banks of river Pampaअनुमन्दाकिनीमपिof those residing near river Mandakiniचित्रकूटालयानां चof those residing in mount Chitrakutaमहत्greatकदनम्warक्रियतेis being waged.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetA great slaughter is taking place amongst those residing on the bank of the Pampa lake, near the river Mandakini, and on mount Chitrakuta.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘पम्पा सरोवर और उसके निकट बहने वाली तुङ्गभद्रा नदी के तट पर जिनका निवास है, जो मन्दाकिनी के किनारे रहते हैं तथा जिन्होंने चित्रकूट पर्वत के किनारे अपना निवासस्थान बना लिया है, उन सभी ऋषि-महर्षियों का राक्षसों द्वारा महान् संहार किया जा रहा है

Hinglish
6.18VR-3-6-18

एवम् वयम् न मृष्यामो विप्रकारम् तपस्विनाम् । क्रियमाणम् वने घोरम् रक्षोभिः भीम कर्मभिः ॥

evam vayam na mṛṣyāmo viprakāram tapasvinām | kriyamāṇam vane ghoram rakṣobhiḥ bhīma karmabhiḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवं वयम्in this state we areभीमकर्मभि:by those doing fearful deedsरक्षोभिःby demonsवनेin the forestक्रियमाणम्being doneतपस्विनाम्for asceticsघोरम्dreadfulविप्रकारम्offenceन मृष्यामःwe are not able to bear.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetWe ascetics are not able to tolerate the fearful deeds perpetrated by the dreadful demons in the forest.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘इन भयानक कर्म करने वाले राक्षसों ने इस वन में तपस्वी मुनियों का जो ऐसा भयंकर विनाशकाण्ड मचा रखा है, वह हमलोगों से सहा नहीं जाता है

Hinglish
6.19VR-3-6-19

ततः त्वाम् शरणार्थम् च शरण्यम् समुपस्थिताः । परिपालय नः राम वध्यमानान् निशाचरैः ॥

tataḥ tvām śaraṇārtham ca śaraṇyam samupasthitāḥ | paripālaya naḥ rāma vadhyamānān niśācaraiḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
ततःthenरामO Ramaशरण्यम्worthy of refugeत्वाम्youशरणार्थम्for protectionसमुपस्थिताःwe have come hereनिशाचरैःby the nightstalkers (the demons)वध्यमानान्being killedनःusपरिपालयprotect.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO Rama, you are worthy of refuge. Hence we have come to you seeking your protection. We are being killed by the nightstalkers. Save us.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘अतः इन राक्षसों से बचने के लिये शरण लेने के उद्देश्य से हम आपके पास आये हैं। श्रीराम! आप शरणागतवत्सल हैं, अतः इन निशाचरों से मारे जाते हुए हम मुनियों की रक्षा कीजिये

Hinglish
6.20VR-3-6-20

परा त्वत्तः गतिः वीर पृधिव्यम् न उपपद्यते । परिपालय नः सर्वान् राक्षसेभ्यो नृपात्मजः ॥

parā tvattaḥ gatiḥ vīra pṛdhivyam na upapadyate | paripālaya naḥ sarvān rākṣasebhyo nṛpātmajaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
वीरgreat warriorत्वत्तःother than youपराgreatestगतिःrefugeपृथिव्याम्on this earthनोपपद्यतेcannot be foundनृपात्मजO son of a kingनःusसर्वान्allराक्षसेभ्यःfrom the demonsपरिपालयrescue.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetO great warrior here on this earth there is no protector as mighty as you. So, O prince save us all from these demons.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘वीर राजकुमार! इस भूमण्डल में हमें आपसे बढ़कर दूसरा कोई सहारा नहीं दिखायी देता। आप इन राक्षसों से हम सबको बचाइये’

Hinglish
6.21VR-3-6-21

एतत् श्रुत्वा तु काकुत्स्थः तापसानाम् तपस्विनाम् । इदम् प्रोवाच धर्मात्मा सर्वान् एव तपस्विनः ॥

etat śrutvā tu kākutsthaḥ tāpasānām tapasvinām | idam provāca dharmātmā sarvān eva tapasvinaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मात्माrighteous selfकाकुत्स्थःof Kakutstha dynastyतपस्विनाम्engaged in penanceतापसानाम्of the asceticsएतत्thisश्रुत्वातुon hearingसर्वानेवaddressing them allतपस्विनःasceticsइदम्thisप्रोवाचsaid.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetHaving heard this, righteous Rama of the Kakutstha dynasty said to all the ascetics engaged in penance:

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)तपस्या में लगे रहने वाले उन तपस्वी मुनियों की ये बातें सुनकर ककुत्स्थकुलभूषण धर्मात्मा श्रीराम ने उन सबसे कहा-

Hinglish
6.22VR-3-6-22

न एवम् अर्हथ माम् वक्तुम् आज्ञाप्यः अहम् तपस्विनाम् । केवलेन स्व कार्येण प्रवेष्टव्यम् वनम् मया ॥

na evam arhatha mām vaktum ājñāpyaḥ aham tapasvinām | kevalena sva kāryeṇa praveṣṭavyam vanam mayā ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
एवम्thusमाम्weवक्तुम्to addressन अर्हथit is not befitting youअहम्Iतपस्विनाम्for asceticsआज्ञाप्यःshould be orderedकेवलेनonly toआत्मकार्येणwith a personal missionमयाby meवनम्forestप्रवेष्टव्यम्entered
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetYou should not speak to me this way. I deserve to be commanded by the ascetics. I have not entered this forest only on a personal mission.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘मुनिवरो! आप लोग मुझसे इस प्रकार प्रार्थना न करें। मैं तो तपस्वी महात्माओं का आज्ञापालक हूँ। मुझे केवल अपने ही कार्य से वन में तो प्रवेश करना ही है (इसके साथ ही आपलोगों की सेवा का सौभाग्य भी मुझे प्राप्त हो जायगा)

Hinglish
6.23VR-3-6-23

विप्रकारम् अपाक्रष्टुम् राक्षसैः भवताम् इमम् । पितुः तु निर्देशकरः प्रविष्टो अहम् इदम् वनम् ॥

viprakāram apākraṣṭum rākṣasaiḥ bhavatām imam | pituḥ tu nirdeśakaraḥ praviṣṭo aham idam vanam ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iराक्षसैःby the demonsभवताम्to youइमम्theseविप्रकारम्offenceअपाक्रष्टुम्to ward offपितुःfather'sनिर्देशकरःone who carries out instructionsइदम्hereवनम्forestप्रविष्टःI entered.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI came into this forest in obedience to my father's orders to repel the aggression of demons against you.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘राक्षसों के द्वारा जो आपको यह कष्ट पहुँच रहा है, इसे दूर करने के लिये ही मैं पिता के आदेश का पालन करता हुआ इस वन में आया हूँ

Hinglish
6.24VR-3-6-24

भवताम् अर्थ सिद्ध्यर्थम् आगतोऽहम् यदृच्छया । तस्य मे अयम् वने वासो भविष्यति महाफलः ॥

bhavatām artha siddhyartham āgato'ham yadṛcchayā | tasya me ayam vane vāso bhaviṣyati mahāphalaḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
अहम्Iभवताम्yourअर्थसिध्यर्थम्to acomplish your taskयदृच्चयाincidentallyआगतःcameतस्यfor such a manमेfor meअयम्thisवने वासःstay in the forestमहाफलःgreat resultभविष्यतिwill yield.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI came here to acomplish your task incidentally, Therefore, my stay in the forest will yield great results.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘आपलोगों के प्रयोजन की सिद्धि के लिये मैं दैवात् यहाँ आ पहुँचा हूँ। आपकी सेवा का अवसर मिलने से मेरे लिये यह वनवास महान् फलदायक होगा

Hinglish
6.25VR-3-6-25

तपस्विनाम् रणे शत्रून् हन्तुम् इच्छामि राक्षसान् । पश्यन्तु वीर्यम् ऋषयः सः ब्रातुर् मे तपोधनाः ॥

tapasvinām raṇe śatrūn hantum icchāmi rākṣasān | paśyantu vīryam ṛṣayaḥ saḥ brātur me tapodhanāḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
तपस्विनाम्of asceticsशत्रून्enemiesराक्षसान्demonsरणेin warहन्तुम्to killइच्छामिintend toतपोधनाःthose who are richly endowed with penanceऋषयःsagesसभ्रातुःalong with my brotherमेmyवीर्यम्valourपश्यन्तुyou will see.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetI wish to kill in the fight the demons who are your enemies. O great ascetics, you may witness my prowess supported by my brother.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)‘तपोधनो! मैं तपस्वी मुनियों से शत्रुता रखने वाले उन राक्षसों का युद्ध में संहार करना चाहता हूँ। आप सब महर्षि भाईसहित मेरा पराक्रम देखें’

Hinglish
6.26VR-3-6-26

दत्त्वा अभयम् च अपि तपो धनानाम्धर्मे धृइत आत्मा सह लक्ष्मणेन । तपो धनैः च अपि सह आर्य दत्तःसुतीक्ष्णम् एव अभिजगाम वीरः ॥

dattvā abhayam ca api tapo dhanānāmdharme dhṛita ātmā saha lakṣmaṇena | tapo dhanaiḥ ca api saha ārya dattaḥsutīkṣṇam eva abhijagāma vīraḥ ||

Word by word from the Valmiki Ramayan Dataset (IIT Kanpur / Gyaandweep)
धर्मेin righteousnessधृतात्माsteadfast manवीरःa brave manतपोधनानाम्for ascetics endowed with the wealth of penanceअभयम्assurance to protectदत्वाafter givingसह लक्ष्मणेनwith Lakshmanaतपोधनैश्चापिand along with the asceticsसभाज्यवृत्तःone whose behaviour deserves to be respectedसुतीक्ष्णमेवto Sutikshnaअभिजगामapproached.
Translation

M. N. Dutt (1891–94), via Valmiki Ramayan DatasetBrave Rama, steadfast in righteousness, worthy of honour, gave assurance to protect the ascetics endowed with the wealth of penance, and proceeded towards sage Sutikshna. इत्यार्षे श्रीमद्रामायणे वाल्मीकीय आदिकाव्ये अरण्यकाण्डे षष्ठस्सर्गः।। Thus ends the sixth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.

Hindi

Gita Press, Gorakhpur (Hindi, via ramcharit.in)इस प्रकार उन तपोधनों को वर देकर धर्म में मन लगाने वाले तथा श्रेष्ठ दान देने वाले वीर श्रीरामचन्द्रजी लक्ष्मण तथा तपस्वी महात्माओं के साथ सुतीक्ष्ण मुनि के पास गये

Hinglish